The Wonderful World of Witchery ~ magickal resources

 

• Rituals:

As with the practice of most spiritual paths, you will highlight certain momentous moments in life with a ritual, be it a birth and baby naming or a burial, and all those celebrations that come in-between.  The following rituals can all be found in my books, and I include them here at my website for those that need a ritual but maybe can't afford a book -- life happens when it happens, and sometimes the universe just calls upon us to put a stamp of recognition on it.  

Circle Casting
Calling the Quarters
Cakes & Wine
Self-Initiation
Drawing Down the Moon
Wiccaning
First Menstruation
Handfasting
Croning/Eldering
Summerland Ritual

Rituals, click  HERE

• Magickal Correspondences:

When you're putting together a spell, which is simply a ritual (or "prayer", if this makes it easier for you to understand), you're going to want as many "correspondences" as possible that jive with the energy you are choosing to work with, which encompasses your intention, whatever that may be.  When you have as many correspondences as you can get to correlate with your energy and intention, the more successful your spells will be. (Always work with the flow of energy, not against it)

Correspondences will include many things including timing -- moon phases, days of the week; numbers; colors; planets; even the alphabet.

Magickal Correspondences, click  HERE

• Spells:

This is the stuff everyone expects when they first think of "witchcraft", it's all about casting spells -- it really isn't, but it certainly can be a major component to your craft.

Witches generally tend to keep their spells all gathered together in a special book they call a "grimoire", or a "book of shadows", just like a cook keeps her recipes gathered up for easy access.  Here's links to an online Book of Shadows found at my website, The Witch's Corner:

Banishing Spells

Beauty Spells

Breaking the Spell

Candle Spells

Command & Compel Spells

Court Case Spells

Health & Healing Spells

Hexing, Cursing, Binding Spells

Love Spells

Mojo Bag Spells

Money Spells

Protection Spells

Spells for the Tongue

Spells To Summon

 

• Books

Just like we learn anything else, we pick up a book and start to read.  I'm the author of nine books on witchcraft, tarot, and goddess spirituality.  (There's a 10th book in progress that will be added to this repertoire).  Five of these books deal with witchcraft; one with goddess spirituality (and the 10th book will make that two, due out probably in 2023, if not the end of 2022); three of these books deal with tarot (divination, cartomancy, doing readings, learning about the cards, all that good stuff).

Witchcraft:

The Little Handbook of Spiritual Awakening @ Amazon
The Gray Witch's Grimoire @ Amazon
Natural Magick the Gray Witch Way @ Amazon
Wicca for Beginners @ Facebook
Green Witchcraft Grimoire @ Amazon

Goddess Spirituality:

The Spiritual Feminist @ Amazon
The Divine Me: Embracing Your Inner Goddess (coming in 2023)

Tarot:

Tarot: A Witch's Journey @ Amazon
The Ultimate Tarot Guide:
for Your Personal Tarot Journey @ Amazon
Tarot for Grownups @ Amazon

• Videos

I have over 600 videos at my Youtube channel that I've created over the years.  Not all of them are witchcraft related, but I do have Playlists made for my videos, so it's all very organized and it's easy to find videos on topics of interests.  Here's some links:

Witchcraft video playlists:

Witchcraft Magick n' Mojo
The Witch's Corner
The Witch's Corner FAQ

Tarot video playlists:

WhimsicalTarot@YouTube
MonthlyReadings@YouTube
ReadingswithAmythyst@YouTube
PatronsPage@YouTube
CasaMonteraineReadings@YouTube
Tarot Parlour Podcasts

• Magickal Herbs:

We can't forget the main component in a lot of magickal practices, including green witchcraft, and that's the herbs.  People unfamiliar with witchcraft may not realize that there are magickal properties and energies associated with various herbs and flowers.  At the following link to The Witch's Corner, scroll down and you will find a comprehensive list of herbs, along with their energies and uses.

All of my books also contain this type of information in some context or other, but there are a couple books that will be especially helpful to you in this area because of their in-depth look at "the magick of the green".

The Witch's Corner Herbal List:

Magickal Herbs

Books:

The Little Handbook of Spiritual Awakening @ Amazon
Green Witchcraft Grimoire @ Amazon

Rituals ~ First Menstruation

 

Do you remember the first day of your menstruation? I do, and I think most women have this day seared in their memory. It was the day that we left childhood behind and became something magickal and remarkable...Women.

From the moment that I first learned about menstruation through a fifth grade class film, I looked forward to this momentous experience, this amazing and beautiful transition. I was prepared for it, I was impatient for it, I was awed by it, and I welcomed it, and all that came with it-- the discomfort, the inconvenience, it didn't matter. All that mattered was the miracle my body had become.

It's a sad fact that our culture, our western society, tends to be very secretive about this topic in general, and a girl's first menstruation in particular. It's all hush-hush, like some dirty little secret best kept under wraps. How awful that we make our girl-children self-conscious and maybe even ashamed of such a stupendous event, a once-in-a-life time "first".

So let's change this. Let's celebrate a girl's entrance into womanhood with congratulations, cheer, laughter, and merriment. Whether it be your daughter, granddaughter, or niece, prepare a celebration to mark this first major milestone in her young life.

Ritual Suggestions:

• First, let's establish that this celebration is for women only. It's our moment, it's all about the feminine perspective. It's a celebration given by women for a new young woman. Those gathering should be female friends and relatives.

• The moon phase will be the full to waxing moon; and it would be delightful if the young woman's first period coincided with this phase of the moon, but if it not, you can improvise. Either plan the celebration around the actual date of first menstruation, or plan the celebration around the appropriate moon phase, or the Full Moon following this event.

Items needed:

• 1. a white lace tablecloth
• 2. three pillar candles: white, green, and red
• 3. flowers: primroses, for the table
• 4. Incense: patchouli
• 5. matches

How do we decorate the table for a First Menstruation Celebration?

One way is to choose one of the goddesses who will be invoked and honored during this celebration, and in this case, I'm going to choose the maiden goddess Artemis. This celebration will actually be bidding her, and this first phase of life, good by. We're going to use candle colors, herbs, and such that align with Artemis to honor the Maiden this young woman is leaving behind, emphasizing that each magickal phase of a woman's life gives her an opportunity to learn and to grow into the mature woman she is meant to be, and each phase moves along naturally, according to nature, transitioning smoothly.

The table will be decorated with a white lace cloth, pretty and feminine. The flowers will be pink primroses; the candles will be green and white and red; the incense will be patchouli.

Fill the table with favorite goodies and sweet treats. Light the white and green candle and the incense.

• Keep everything casual, light-hearted, and fun. But at some point during this celebration, the young woman and her mother, or a chosen female friend representing the Mother, should stand together at the table and in unison, their hands joined, extinguish the white candle and light a red pillar candle in honor of the occasion.

This is representative of the Mother welcoming the Maiden; it's representative of a girl's transition from childhood to womanhood. By extinguishing the white candle, we bid adieu to one phase of life and set out on a path that will lead to another. Other women gathered at the celebration can come forward to hug, kiss, and congratulate the young lady on her passage, perhaps giving her presents (a significant pendent necklace, perhaps), flowers, and such.

(O' Joy, I am the woman I dreamed of being!)

The most important thing is that this milestone, this awesome all important event in a girl's life is celebrated and acknowledged.

SOURCE:

The Spiritual Feminist

"So many people throughout my life have told me who I am, what I must do, what I can't do, what I have to complete, and what I will never be able to accomplish, and then I met the Goddess." (From The Spiritual Feminist) ...The Spiritual Feminist empowers today's modern woman through the Goddess, connecting her to ancient matriarchal divinity and spiritual practices which invoke this energy. It embraces the essence of womanhood in its entirety, through mental, physical, and spiritual affirmations, connecting personal energy and lives through the four elements--Earth, Air, Water, & Fire, with affirmations and invocations.

Rituals ~ Croning/Eldering

Celebrate the Crone

A croning is a ceremony that acknowledges a woman’s passage into the third phase of life, honoring the third aspect of the Goddess. This ceremony usually takes place in a woman’s life at the time of menopause.

This ritual is written for a group/coven setting, but it can be easily adapted for the solitary practitioner. When done as a group, two women will be chosen for the ceremony to represent the Goddess in her aspect of Maiden and Mother. These women can be coven sisters, or they may be the woman’s relatives-- mother, sisters, aunts, nieces.

Also, I want to mention that I have not written an eldering ceremony for a man; however, this ceremony could easily be adapted for this purpose. Simply start by changing the three aspects of the Goddess to the three aspects of the God: the green man, the horned god, and the sage.

Items needed:

• 1. A black candle to represent the Crone
• 2. A white taper candle for the maiden and a holder for this candle
• 3. A red taper candle for the mother and a holder for this candle
• 4. A special piece of jewelry, perhaps a pendent or a ring, that commemorates this occasion and will be presented as part of the ceremony

The altar will be decorated with those items which honor the Crone, the dark aspect of the Goddess. This will include the cauldron, and you will use this fire-proof container to hold and burn the black candle for the ceremony. This cauldron will have a special place of honor in the center of the altar, place the holders for the two taper candles on either side of it.

A variety of herbs associated with the Crone, which could be laid about the altar to disperse energy, or burned as an offering, might include-- anise, mugwort, elder, hazel, hellebore and tansy-- Both hellebore and tansy are poisonous.--, lilac, lavender, jasmine, ginger root, ash leaves/berries, blackberries, or thistle.

The stage is set, the ladies have gathered, the circle is cast and quarters called to witness this epic passage.

• 1. The Priestess stands before the altar, facing outward, to the circle and the women gathered there. The woman about to experience the croning stands before the Priestess, facing her. The Priestess says:

“We invoke the Dark Mother. Upon this day we call forth the energy of the Crone, that we may be bathed in her wisdom and experience, that we may embrace the shadows She casts, only to discover the light.”

• 2. The Priestess will then light the altar candles and the incense, but not the black candle, and come back to her place before the altar. The Priestess will say:

“Who comes today to represent this woman and her journey to this point?”

A young woman carrying a white unlit taper candle comes forward before the
Priestess, she says:

“I come forth to represent the path of Maiden, to represent beginnings, discoveries, and potential.”

The Priestess uses an altar candle to light the Maiden’s white taper candle, which the Maiden then places in a holder on the altar. The Maiden takes her place to the left of the woman, standing by her side, facing the Priestess.

• 3. The Priestess says:

“Who comes today to represent this woman and her journey to this point?”

A woman in the midst of child bearing age comes forward carrying an unlit red taper candle. She stops before the Priestess, saying:

“I come forth to represent the path of Mother, to represent fertility, strength, and purpose.”

The Priestess uses an altar candle to light the Mother’s red taper candle, which the Mother then places in a holder on the altar. The Mother takes her place to the right of the woman, standing by her side, facing the Priestess.

• 4. The Priestess says:

“Who comes today to celebrate her journey to this point?”

The woman steps forward, saying:

“I do. I come forth to represent the Crone, to represent wisdom, experience, and accomplishment.”

The woman will then step to the altar and, using an altar candle, she will light the black candle that is sitting in the cauldron. The Crone will then return to her place between the Maiden and the Mother, where all three women will turn to face the circle and the ladies gathered there.

Now is the perfect time within the ceremony to include participation of family or coven members, allowing individuals to come forward to embrace the new Crone and leave a flower upon the altar as an offering to the Goddess; as each individual passes through, they will then return to their place in the circle.

When this phase of the ceremony has been completed, the Maiden, Mother, and Crone will turn once more to face the altar and the Priestess.

• 5. The Priestess says:

“You have forged your path in life. You have stood in the light and the shadows as well. To celebrate your arrival at this stage of life, you shall receive this token-- blessed with the elements and infused with the energy of the Dark Mother.”

The Priestess then gives the woman her special piece of magickal jewelry, either clasping a pendent around her neck, or placing a ring upon her finger.

The Priestess then says:

“May you continue upon your life path, walking it now as Crone, teaching the young ones the ways of the wise woman, spreading light upon those you love by embracing the shadows and the energy of the Dark Mother.” Blessed Be!”

The quarters will be dismissed, the circle dismantled.

Let the celebrations begin!

Handfasting ~ pagan commitment ceremony

Handfasting is not a legal marriage. It is a commitment between a couple to remain together for a year and a day. At the end of this time period, this relationship may be abandoned and the individuals will be free to go their separate ways, or the couple may decide to renew their handfasting vows and commit to each other for another year and a day.

The following ritual will give the couple a sense of commitment to their relationship and a chance to celebrate their union. A handfasting ritual will highlight the couple’s bond of love to each other. It will bring blessings from the God and Goddess, and it will cement their relationship before family and friends.

Items needed:

• 1. Two white taper candles, one for each of the individuals being handfasted
• 2. Three ribbons, approximately 6 feet long, tied together in a knot at one end, preferably white, red, and black
• 3. Handfasting rings, or another piece of magical jewelry to be exchanged by the couple during the ritual
• 4. A handfasting broom, decorated as you wish for the occasion

The ritual:


1. The handfasting ritual may be performed inside a cast circle, with the quarters called. This would be the perfect opportunity to include participation of friends or family members by assigning individuals to each of the four quarters, to invoke the element and light the elemental candle.

2. The Priestess will lay a broom near the altar, and she’ll light the two white taper candles representing the couple, but not the main altar candle-- this will be lit later during the ceremony. She’ll also light the incense at this time.

3. The couple and the Priestess shall take their places, either in the center of the circle, or before the altar, the couple standing together facing the Priestess. She will say:

“We gather now in sacred space to witness the handfasting of this couple before the God and Goddess, before friends and family, and before the spirits of our ancestors.”

4. The Priestess speaks to the couple, saying:

“You come today to publicly proclaim your commitment to each other. May you both walk the same path, but in doing so not loose sight of your own individuality and uniqueness. May you both walk the same path, but in doing so, respect each other’s space and celebrate personal growth. May you walk the same path in love and light, reverence and joy.”

5. The Priestess says to the groom:

“Do you come here freely, with love in your heart, to commit yourself to your partner?”

6. The groom responds:

“I do.”

7. The Priestess says to the bride:

“Do you come here freely, with love in your heart, to commit yourself to your partner?”

8. The bride responds:

“I do.”

9. The Priestess now bids the couple to exchange their handfasting rings/jewelry; and at this time the couple can take the opportunity to exchange personal vows of their own creation.

10. It’s time for the couple to each take their lit taper candle and jointly light the white altar candle from these flames.

11. This point in the ceremony would also be the perfect time to include children or step-children in the ritual; either by giving them a commemorative pendent for the occasion, or allowing each child to light a personal candle on the altar to represent themselves and their bond with this couple…Personally, I think it would be lovely to include both of these suggestions.

12. The Priestess will then tell the couple to face each other and join their left hands, and as they do, she will take the bridal ribbons and, while wrapping them around the couple’s wrists, she will say:

“By the power of the Goddess: the Maiden, the Mother, the Crone; and by the power of the God: The Horned God, the Green Man, the Sage, may your handfasting be blessed. You shall remain bound to each other for a year and a day. May your love grow and happiness flourish. So mote it be.”

13. The Priestess then removes the handfasting ribbons from the couple’s wrists and lays them upon the altar. She may now perform a ‘Cakes & Wine’ ritual, if this is to be included in the ceremony.

14. It’s time now for the couple to ‘jump the broom’. The Priestess may move the broom to the floor/ground before the altar. The couple will join hands and leap over it together.

15. The Priestess says:

“Over the broom and into your new life you leap.
Blessed Be!”

16. The ritual has ended, let the revelry begin!

Rituals ~ Wiccaning

A wiccaning is a ritual to present a child before the Goddess. You might say that it is an initiation into life, much like an initiation into witchcraft. The child is presented before divinity, blessed with the four elements and introduced to the powers that be; that these powers may recognize this child, acknowledge the child’s humanity and connection to the ancestors, and protect this child on his/her journey through life.

Items needed:

• White pillar wiccaning candle
• Elemental candles for the quarters-- green, yellow, red, & blue... I know these items fall under the title of "general ritual tools" and would be included as a matter of course, but these candles have a special significance for this ritual and so I’ve listed them.
• Small bowl of salt, placed at the north gate
• Incense, placed at the east gate
• Small bowl of water, placed at the west gate

The altar for a wiccaning can be decorated uniquely for each child and his/her family. This may include vintage photos of great-grandparents; family photos; flowers or herbs that have special familial associations; perhaps a stuffed animal or special doll or other toy passed down through the generations; a glass bowl filled with small strips of paper on which have been written special blessings and well-wishes for the child by friends and relatives. The ideas are endless.

The one item you want to have especially for the altar is a candle that you’ve chosen for this child. It should be white, and a nice pillar candle is recommended. Carve the child’s name into this candle. A ribbon could be tied around the candle and other decorations added to it; a sticker can be placed on the bottom with the date of the wiccaning and other pertinent facts recorded here. The candle will become a keepsake.

As a preparation for this ritual, the parents should give the child a spiritually cleansing bath, which means ‘bathing the child with intent’.

• 1. Cast the circle and call the quarters, but don’t light the elemental candles yet.

• 2. Light your incense and the altar candle, ‘The Mother Candle’.

• 3. Have the parents bring the child to the altar. Hold your hands over the child, saying:

“Upon this day we stand with this child, (name), before the Goddess, our ancestors, friends and family. We welcome this individual into the world and into this circle.”

• 4. Prepare to present the child to the Watchtowers at the four quarters. The Priestess and the parents, with the child, will stand before the north gate, the gate of Earth. Light the green elemental candle, and with your hand/wand/athame draw an invoking pentagram of Earth above it, saying:

“Watchtowers of the gate of Earth, we stand before you now to present to you this child, (name). By the power of Earth, bless (name) with physical health and material prosperity.”

Place a tiny pinch of salt upon the child’s tongue.

Move to the east gate, the gate of Air. Light the yellow elemental candle, and with your hand/wand/athame draw an invoking pentagram of Air above it, saying:

“Watchtowers of the gate of Air, we stand before you now to present to you this child, (name). By the power of Air, bless (name) with wisdom, the agility of clear communication, and mental fortitude.”

Smudge the child with incense that is waiting at this gate and lit with the elemental candle.

Move to the south gate, the gate of Fire. Light the red elemental candle, and with your hand/wand/athame draw an invoking pentagram of Fire above it, saying:

“Watchtowers of the gate of Fire, we stand before you now to present to you this child, (name). By the power of Fire, bless (name) with a passion for justice and a lust for life.”

Carefully circle the child with the elemental candle.

Move to the west gate, the gate of Water. Light the blue elemental candle, and with your hand/wand/athame draw an invoking pentagram of Water above it, saying:

“Watchtowers of the gate of Water, we stand before you now to present to you this child, (name). By the power of Water, bless this child with intuition and an abundance of love in this life."

Dip your fingers into the small bowl of water waiting for you at this gate and lightly sprinkle the child.

• 5. The Priestess and the parents, with the child, will move back before the altar.

The Priestess shall turn to the parents, saying:

“Who brings this child before the altar of the Goddess?”

The parents respond:

“We do.”

The parents will move forward to the altar and light the Wiccaning candle, saying:

“It is our wish to bring (name) before the altar of the Goddess, that he/she may learn the Old Ways and walk the ancient Path.”

At this time, each parent, one after the other, may lay a token upon the altar that they’ve brought especially for this child-- a pendent, a ring, a stone, an item that resonates with them, the child, and their family’s energy. And while doing so, they may state-- in their own words-- a special blessing or wish for their child.

This is the perfect time to allow other family members present to become actively involved in the ritual by contributing a blessing, placing a token upon the altar, anointing the child’s forehead with oil, or performing some other gesture of recognition and welcome. This could include grandparents, the child’s siblings, aunts and uncles, etc.

• 6. The Priestess will step back before the altar. Raising her arms, she’ll say:

“This child, (name), has been acknowledged and blessed by the elements. We stand before the Goddess now and rejoice in the birth of this individual and the long journey of life to come. Goddess touch this child with your loving light. The ritual is done. So mote it be.”

• 7. Dismiss the quarters and dismantle the circle.

• 8. Celebrate this child’s first footfall on life’s journey.

Drawing Down the Moon ~ yes, you can

 

Drawing Down the Moon

The energy of the moon has long been connected with the radiant energy and power of the Goddess. The witch-- the priestess-- has developed methods to harness this energy, to draw this power within herself and use it for personal growth and enlightenment.

The following ritual will allow you to re-connect with the Goddess and rediscover the magic and mystique of the feminine divine.

• 1. To connect with moon energy, you must place yourself beneath its light, allowing your body to bathe within its silver sheen. As you do so, ground and center yourself.

• 2. Bless yourself, saying:

“Bless my feet that walk the way of witch.

Bless my knees that kneel before the Goddess.

Bless my breasts that nurture.

and my lips that speak the truth.

Before the Goddess,

I am blessed.”

• 3. Stand with your feet slightly parted; raise your arms to the sky, hands open and receptive. Say:

“I stand before You now, Mother of the Earth,

To draw within myself the energy of re-birth.

The magic of the moon,

The energy of goddess power,

I draw down into myself,

Upon this shining hour.”

• 4. Stand for a few minutes where you are. You may feel physical sensations that are unique to this ritual and goddess energy, or you may feel sensations that are common during the movement of energy and the acquisition of power. Don’t be disappointed, however, if you have no physical sensations at all; not everyone is sensitive enough to pick this up. This does not mean that energy has not been moved or power acquired.
  
  

Self-Initiation for the Solitary Witch ~ because you can

 

Self-Initiation

Note: Read the entire initiation ritual through and become familiar with it before you perform it. Make sure you have gathered all of the required items; the oil, and candles, and such, and that you feel prepared to step across the threshold of this mundane world.

Items needed:

• 1. Loose fitting robe
• 2. Silver pendent, usually a pentacle
• 3. White pillar initiation candle
• 4. Witches’ oil
• 5. Incense

The time has come, the day is here, to cement your devotion and commitment to the path of witch. You will have prepared the area of your sacred space for this ritual the day before, not only cleansing it mundanely, but reiving it of negative energy. You will decorate the altar and this space with those flowers, herbs, stones, statuary, and articles that ring with your vibrations and your personal inspirations.

The morning of your special day you will bathe with intent, cleansing not only your body, but your mind and your spirit as well; paving the way for purity of intent and application of personal power.

You will wear a long loose robe, one that can be easily shifted aside to expose those areas of the body to be anointed; or you will perform this ritual skyclad (naked). You will have purchased a silver pendent necklace as a symbol of your new position in life. This pendent may be a pentacle, or it may be a symbol that resonates more closely with your own energy.

When you have bathed and dressed yourself, and after you have taken some time to ground and center yourself, you will begin.

• 1. Cast your circle.

• 2. Call the Quarters.

• 3. Light the tall white pillar candle upon your altar. This candle is representative of the Goddess, often called ‘The Mother Candle’. Light your incense as well, representing the God. Your initiation pendent will lay upon the altar until you’re ready for it.

• 4. Light the special candle that you’ve chosen as your initiation candle, saying:

“I, (name), have entered this circle in perfect love and perfect trust. I am ready to commit myself to the way of witch. I place myself now before the altar of the Goddess and the God, before the altar of the Ancient Ones, before the altar of the Powers that Be.”

• 5. Stand before the altar now and prepare to anoint yourself. Taking the bottle of oil from the altar, put some oil on your fingers and touch them to the tops of your feet, saying:

“Bless these feet,

created to walk the way of witch.”

Apply the oil to your knees, saying:

“Bless these knees,

created to kneel before the altar of the Goddess.”

Apply the oil to your genitals, saying:

“Bless this womb, the gateway to life.”

(Note: If the initiate is a male, say: “Bless this phallus, Creator of life.”)

Apply the oil to your breasts, saying:

“Bless these breasts and the heart beneath,

that my motives be pure

and my will be strong.”

Touch the oil to your forehead, tracing a pentagram upon it, and set the bottle of oil back upon your altar.

• 6. Take up your initiation pendent, holding it aloft, stand before the altar, saying:

“I, (name), do solemnly swear upon the blood of my ancestors to devote the rest of my days to living the way of witch.

I swear loyalty to the Ancient Ones, the gods and goddesses who always were, are now, and shall forever be.

I swear loyalty to my fellow witches; my sister-witches of the past, as well as those who touch my life today, and those I have yet to meet. I vow to keep their secrets, to learn from them as well as teach, to respect our differences, and to celebrate our journey together upon this sacred path.

I freely take upon myself the life of witch. As I turn the corner to live my destiny, I declare to the Powers present here that my magical name is (craft name).”

• 7. With your pendent in your hands, go now and stand before the gate of Earth. Raise your pendent aloft, saying:

“By the powers of Earth,

May I flourish in the physical realm.

Guardians of the Gateway of Earth,

know me,

I am (craft name)!”

Go now and stand before the gate of Air. Raise your pendent aloft, saying:

“By the powers of Air,

May I grow in knowledge and wisdom.

Guardians of the Gateway of Air,

know me,

I am (craft name)!”

Go now and stand before the gate of Fire. Raise your pendent aloft, saying:

“By the powers of Fire,

May I grow in passion and strength of will.

Guardians of the Gateway of Fire,

know me,

I am (craft name)!”

Go now and stand before the gate of Water. Raise your pendent aloft, saying:

“By the powers of Water,

May I grow in intuition and second sight.

Guardians of the Gateway of Water,

know me,

I am (craft name)!”

• 8. Return now to the altar. Hold aloft your pendent, saying:

”By Earth and Air, Fire and Water,

Rejoice!

Upon this day, a witch is born--

(craft name)!

So Mote It Be.”

• 9. Put on your pendent necklace.

• 10. The ritual is finished. Take your time within the circle to ground and center, to reflect, to absorb the experience. When you are ready, dismiss the quarters, dismantle the circle. Go and eat something to replenish your energy. And celebrate.

There's been a lot of hoop-lah over the decades with the great debate of whether a solitary witch can initiate herself.  On one side of the fence are the die-hard traditionalists, usually from established covens, who claim "it takes a witch to make a witch"... Hmmm, so where did the first witch come from?  Kind of like the conundrum of "the chicken, or the egg".  And then there are the Free Spirits.

There is certainly no disrespect meant to the pagans who belong to a traditionalist path, perhaps a coven created by the neo-pagans in the 20th century who set off this revivalist movement of modern witchcraft.  If you're comfortable belonging to a group with set rules, timelines for milestones within the group, and a structure to your practice (devised by someone else), that's all well and good.  And if it works for you, go for it, sez I.

However, not all of us are comfortable with the idea of someone else, whether lauded and idealized as knowledgeable and all that or not, to tell us how to practice our spirituality.  Quite frankly, I had enough of this mindset with the mundane patriarchal path I came from, and I suspect so have other free-spirited pagans and witches.

I guess you can clearly see my viewpoint on all this.  Also, there's just no place on my spiritual path for hoity-toity ego driven personalities.  Pagans are only human, after all, and you'll find your share of "High Priestess Syndrome" out there.

How do I describe myself?  I am a third-degree self-initiated witch.

Yes, you can do this.  

I took it upon myself to devote three years of my life to a deep-seated study of the craft, and every "year and a day", I would self-initiate myself to the next level.

I believe that when someone embraces a spiritual path, it will be a very personal journey.  This ritual, and my books, are meant to help you upon your path, not build it for you.  With that said, go forward Witchlings, and embrace the being you are, connect with Spirit in your own way, and always... enjoy the process.

Cakes and Wine ~ May you eat the bread of life

 

The idea of sharing a communion with deity by partaking of food and drink is an ancient custom and practice, not defined by, nor exclusive to, the Judeo/Christian religions of today. It’s generally referred to as “cakes & wine” or “cakes & ale”. This ritual is viewed as a celebration of the union of the god-- represented by the athame, and the goddess-- represented by the chalice.

A cakes and wine ritual may be incorporated into any other ritual. It will highlight the celebration with a special connection to divinity.

Items needed:

• 1. Wine-- or if preferred, a nonalcoholic beverage, such as grape juice
• 2. Bread/cookies/pastry, etc. If this is made especially for the ritual, you could add a pinch of an herb connected with a particular god/goddess, or an herb associated with the type of ritual you’ll be celebrating when you have cakes & wine.
• 3. A plate to hold the bread or pastry
• 4. Chalice
• 5. Athame

The basic ritual:

• 1. The Priestess stands at the altar and acknowledges the sacredness of god and goddess, saying:

“We gather here to draw strength and magic from the god…Father Sky, the power of the sun, who sends His energy out to us, that we may project magic and manifestation.”

“We gather here to draw strength and magic from the goddess…Mother Earth, the power of the moon, who sends her energy inward to us, that we may receive magic and manifestation.”

• 2. The Priestess will take up her athame, holding it high above the chalice of wine with both hands. While slowly lowering the tip of the blade into the chalice of wine, she will say:

“As the God finds joy and fulfillment in union with the Goddess, so shall the earth be fruitful and blessed.”

• 3. The Priestess shall then hold the athame in her hand, touching the tip of the blade to the bread, saying:

“As the Goddess finds joy and fulfillment in union with the God, so shall the earth be fruitful and blessed.”

• 4. All present shall share of the bread and wine, saving a small amount of each to pour out upon the earth as a libation.

The source for these rituals, my book:

The Gray Witch's Grimoire

Rituals ~ Calling the Quarters

 

Calling the Quarters

After casting your circle, you’ll want to ‘call the quarters’, that is invoke the elementals and their energies at the four compass points of your sacred space. These are the Watchtowers, the protectors, the energies that add fuel to your magical workings and power to your rituals…Earth, Air, Fire, and Water.

Items needed:

• 1. Four candles: green, yellow, red, & blue
• 2. Athame or magic wand

North: Earth

Set a green candle at the north gate, the gate of Earth. Light this candle, raise your athame/wand/or index finger in the air, and while drawing the invoking pentagram of Earth in the space above this candle say:

“Watchtowers of the North,

I summon you now

To this sacred place.

Guard this circle

Outside of time and space.

By the powers of Earth,

To my magic give birth.”

East: Air

Set a yellow candle at the east gate, the gate of Air. Light this candle, raise your athame/wand/or index finger in the air, and while drawing the invoking pentagram of Air in the space above this candle say:

“Watchtowers of the East,

I summon you now

To this sacred place.

Guard this circle

Outside of time and space.

By the powers of Air

Bring magic to bare.”

South: Fire

Set a red candle at the south gate, the gate of Fire. Light this candle, raise your athame/wand/or index finger in the air, and while drawing the invoking pentagram of Fire in the space above this candle say:

“Watchtowers of the South,

I summon you now

To this sacred place.

Guard this circle

Outside of time and space.

By the powers of Fire,

My magic inspire.”

West: Water

Set a blue candle at the west gate, the gate of Water. Light this candle, raise your athame/wand/or index finger in the air, and while drawing the invoking pentagram of Water in the space above this candle say:

“Watchtowers of the West,

I summon you now

To this sacred place.

Guard this circle

Outside of time and space.

By the powers of Water will be

Energy to set my magic free.”

When your ritual is finished, when your spell is complete, go to each of the four quarters; dismiss the elementals with a banishing pentagram, a thank you, and farewell...wish them a safe journey and ask for their blessing.

The source for these rituals, my book:

The Gray Witch's Grimoire

Rituals ~ Circle Casting

Circle Casting

When a witch ‘casts a circle’, it means that she is setting boundaries and creating sacred space. She is cleansing and consecrating an area to be used for rituals, spell casting, or any other magical endeavor in which she desires protection, the assistance of Divinity in a very personal way, support from the Elementals and the four elements they represent, as well as the opportunity to access other planes of existence.

A magic circle holds the energy a witch raises until she is ready to release it. It keeps her safe from malevolent entities, which is particularly important for the gray witch when she is working with darker energies. Remember, only those entities that you invite may enter your circle. The Watchtowers at the four corners contribute their muscle keeping your space free of unwanted presences and adding their energy to your spell crafting and rituals.

Within a magic circle you are ‘outside of time’. When you stand in the midst of well-cast sacred space, you are literally standing ‘between the worlds’, between the etheric plane and the mundane world. Here you will be able to access the past, to move through worlds of various realities, to safely invoke gods and goddesses, as well as spirits. In the heart of the magic circle, the witch will come face to face with herself and the inherent power she possesses.

With that said…let’s cast our circle:

Items needed:

• 1. Broom
• 2. Small bowl of water
• 3. Salt
• 4. Sprig of rosemary or sage
• 5. Athame or magic wand

1. Whether your circle is being cast in the middle of your living room, in a corner of your bedroom, or the laundry room downstairs; make sure that this space has been mundanely cleaned and tidied up, perhaps decorated for the occasion with appropriate flowers, herbs, magical décor, and of course, your working ritual tools.

If you are going to create your sacred space in the middle of a wild grove, an outdoor recreational area, or even your own backyard; you will want to make sure that you have enough privacy so as not to be disturbed.

2. Sweep the area with your besom (broom), whether this broom is a special ritual broom used only for this purpose, or-- in hoodoo tradition-- the mundane broom that you use everyday. We’re talking about energy here, sweeping away not the dirt on the ground or floor, but the negative energy laying about this space. I don’t even touch the floor with my ritual broom, having done the mundane sweeping before I start. With my ritual broom, I sweep in long whooshing draughts from east to west, chanting while I sweep, moving negative energy out, out, out…pushing it from this space. Order it out, claim this space, shove it, push it, bully it out. As I do this, I usually get a tingling rush from the soles of my feet up the calves of my legs. It amazes me every time.

3. Take a small bowl of water, add a pinch of salt to it, stirring it deosil (clockwise) with your finger. Now you’re going to ‘asperge’ this area, that is you’re going to sprinkle this water about this space to cleanse and consecrate it. You can either use your fingers, or you can use a sprig of rosemary or sage for this purpose.

4. Take your athame or magic wand and go to the elemental gateway of Earth. Stand in the center of this freshly cleansed area. Point your athame/wand to the north quarter, at the boundary of your circle, and begin. Slowly, moving deosil, make three passes around this area, following the boundary of your circle while chanting:

• First pass:

“Earth, Air, Fire, Water circle round,

This blessed consecrated ground.”

• Second pass:

“East, south, west, north;

Seal this space, bring power forth.”

• Third pass:

“By the power of the witches’ blade,

This ground is sealed, the circle made.”

Once your magic has been worked, your ritual complete, you must take the time to dismantle the sacred space that you’ve created. The energies here must be dispersed, sent back from whence they came, to be called forth at another time, another place.

Take your athame/wand in your power hand (your dominant hand). Stand in the center of the magic circle. Raising your arms aloft, point the blade at the north quarter, and with one sweeping gesture, following the boundary of your space, cut the energy of this circle widdershins (counter-clockwise) while saying:

“Disperse all energies

To their rightful place;

With appreciation,

Love, and grace.

Open now this sacred space."

The source for these rituals, my book:

The Gray Witch's Grimoire

Mabon ~ The Autumnal Equinox

The Autumnal Equinox: Mabon

The Goddess, in the death throes of the growing season, is at her most beautiful. As she moves towards the final harvest, in preparation for the dark days to come, she shines with the brilliance and color that is mirrored in the physical world as golden leaves, ripened fruit, withering vines, and frost-covered grass. The spiritual aspect of this stage is one that is just as beautiful, emphasizing once more the idea of completion and accomplishment, of finding that moment within development that culminates with depths of wisdom and the light of knowledge.

This day brings equal hours of light and dark, a second celebration of perfect equality. Beyond this day, light will gradually fade as the dark season descends upon the world. At this time of year, the ancient Druids would burn a large human-like wicker figure as part of their celebration. This figure represented the vegetation spirit, and indeed, the heralding of the dark season would bring an end to the growth and flowering of summer.

Modern Pagans may celebrate this holiday with many of the foods connected with this time of year in their area. Decorations may include leaves of autumn hues, sunflowers, pumpkins and gourds. The most amazing thing, I believe, is how this miraculous milestone of earth and time passes almost unnoticed by the mundane multitudes.

• My Celebration:

I welcome the growing darkness that I know will follow Mabon. Moment by moment, day by day, it creeps up almost unnoticed. Until one day, you glance at the clock and realize that afternoon is barely over, evening has barely begun, and it is pitch dark outside.

My favorite way to celebrate Mabon is by lighting candles all over the house. In doing so I’m actually celebrating the darkness with light:

I light white candles for cleansing and purification, for Spirit, for the Goddess. I light white candles to wipe the slate clean, to start new lists, to begin new projects. 

I light yellow candles to celebrate the sun and its grace and dignity as it steps back to make way for the moon. I light yellow candles to celebrate communication and everything I’ve ever wanted to say to anyone, and those things I might regret not saying. I light yellow candles to fill my mind with words and thoughts that run into sentences and paragraphs and pages. 

I light lavender candles to celebrate the spirits I know are there but cannot see. I light lavender candles to acknowledge that little voice in my head, the one that’s saved my life over the years, not to mention my sanity. 

I light green candles to celebrate and embrace the earth. I light green candles to celebrate and embrace this wonderful physical body that is mine. I light green candles to bathe in the glow of good health and prosperity. I light green candles to feel the soles of my bare feet connect with the dying grass, the withering garden, the falling leaves.

I light one tall black taper candle that is me, to celebrate the spark of life I carry, to celebrate future days to come, to celebrate my passage through another year…and to acknowledge and embrace my mortality.

• Mabon Correspondences:

1. Herbs: marigold, myrrh, thistles, sage
2. Altar Flowers/Herbs: asters, mums, pine, ferns, milkweed, honeysuckle
3. Feast Foods: autumn berries, nuts, roast game, root vegetables, cider, wine, bread
4. Animals: stags, goats, blackbirds, canines, owls, birds-of-prey
5. Incense: cedar, myrrh, patchouli, pine, sage, sweet grass, oak moss
6. Rituals/Spells: drying herbs, gathering late harvest, past life work, harvest moon rituals, making willow wands, harmony spells, protection spells for winter

• Mabon Recipes:

Carmel Apple Crumb Treat

2 Golden Delicious apples

4 small (or 2 large) Granny Smith apples

1/8 cup fruit juice

1/3 cup loosely packed light brown sugar

2 tablespoons butter

1/4 teaspoon ground ginger

12 soft caramel candies

1/2 cup quick rolled oats

1/2 cup flour

1/3 cup tightly packed light brown sugar

1/2 teaspoon ground ginger

1/3 cup butter

Slice and core the apples, mixing the types together.

Pour the fruit juice into a large pot. Put about a third of the apple slices into the pot. Sprinkle with half the lightly packed brown sugar and dot with 1 tablespoon of butter. Add more apples and the remaining brown sugar and butter, and 1/4 teaspoon ground ginger.

Turn the heat on Low and simmer for a while. Stir apples occasionally, until they start to soften. The Golden Delicious will pretty much turn to mush, binding together the slices of Granny Smith. This takes about an hour or two, depending on the heat and the apples.

Meanwhile, cut the soft caramels into quarters.

Preheat the oven to 350ºF.

To prepare the crumble topping, stir together 1/2 cup quick rolled oats, 1/2 cup flour, 1/3 cup tightly packed light brown sugar, and 1/2 teaspoon ground ginger. Slice 1/3 cup butter and add to bowl, then cut it in with a butter cutter until the mixture is loose and crumbly.

Spray a ceramic or glass pie plate with cooking spray. Spoon in about a third of the apples and spread them on the bottom. Top with half the caramel pieces. Spoon in another third of the apples; top with the remaining caramel pieces. Spoon in the remaining apples and spread them smooth. Use another spoon to sprinkle the crumble topping evenly over the top of the apple filling.

Bake for 20-30 minutes until filling is bubbly and topping melds into a lightly golden crust. Serve hot.

____________________

Broccoli Casserole

2 eggs, lightly beaten

1 can (10-3/4 ounces) condensed cream of mushroom soup, undiluted

1 medium onion, chopped

1 cup (4 ounces) shredded cheddar cheese

1 cup (4 ounces) shredded Swiss cheese

1/2 cup mayonnaise

2 tablespoons butter, melted

1 package (16 ounces) frozen broccoli cuts, thawed

1 package (10 ounces) frozen chopped broccoli, thawed

1/4 cup dry bread crumbs

In a large bowl, combine the first seven ingredients; fold in broccoli. Transfer to a greased 1-1/2 qt. baking dish. Sprinkle with bread crumbs. Cover and bake at 400 for 30-35 minutes or until heated through. Serves 8.

Summer and Books Go Together ~ Green Witchcraft Grimoire

I associate summer with books and long leisurely afternoons of reading.  There's just something about a languid, hot, lazy summer day and curling up with a good book and an iced tea. This summer was especially exciting for me because it heralded the release of my 8th book, Green Witchcraft Grimoire.

If you've been wondering what this book is all about and if it's a book that you should add to your personal library, here are endorsements and reviews that have come in from authors, radio hosts, artists, and pagans extraordinaire to define the magic and explain the benefits of Green Witchcraft Grimoire.

Order your copy here:

https://amzn.to/2X7DGbk

• “Green Witchcraft Grimoire is an excellent starting point for those wishing to learn more about working with the natural world in spellcraft. Raine details not only ingredients and tools but also ways to use those items to achieve a specific objective. Intended to be a book that is referred to time and time again, she leaves plenty of space for writing personal notes. Highly recommended!” ―Deborah J. Martin, Author of Herbs: Medicinal, Magical, Marvelous!, A Green Witch’s Formulary, and other books

• “Finally, someone gets it! From novice to expert, this wonderful grimoire will demystify the perceived complications of walking your unique path no matter your affinity. Its simple, clear, and soulful use of your spiritual time, with solid information on the foundations of spiritual crafting, is a combination not to be missed. My new go-to for my magical path. Bravo Amythyst Raine.” ―Onyx Moon Blackstone, witch and founder of Something Wytchy

• “I've practiced witchcraft, in independence and gathering from the many traditions of our multiple ancestors, for more than 30 years. When I began my personal journey into the past to anchor my own search with Earth-based spiritual expressions, my good friend on pages was Scott Cunningham. Amythyst's grimoire has the foundational information and guidance Cunningham brought to our community so long ago. Elementary flow, inspiration to grow! Amythyst gives a witch the basic tools for growth and an awareness that helps to provide the window within where witchcraft waits to be expressed.” ―Gwendolyn H. Barry, blender and owner, Daughters of Isis

• “From spells to salves, tinctures to teas, rituals to recipes, Amythyst Raine’s Green Witchcraft Grimoire offers initiates a straightforward blueprint for incorporating both organic and celestial magic into modern living. Candle correspondences, kitchen supplies list, solstice celebrations, sun sign manifestation, crystal charging tips, an esbat full moon chart, sigil creation, sacred wood selection―it’s all here. Any novice dedicated to harnessing natural resources for practical witchcraft will find an accessible guide in Green Witchcraft Grimoire.” ―Janet Boyer, author of Back in Time Tarot, Tarot in Reverse, and Naked Tarot

• “Green Witchcraft Grimoire is a fun and easy-to-navigate collection of spells, rituals, and recipes inspired by global Pagan practices, both ancient and modern. For witches who are drawn to recycling, sustainability, and reverence for Mother Earth, this book makes a great addition to your collection!” ―Raven Digitalis, author of Esoteric Empathy and Shadow Magick Compendium

• Amythyst Raine has masterfully organized and created an invaluable resource for the ways of Green Witchcraft. With everything a witch could ask for under the Sun, Moon and Stars, this book is filled to the brim with green magic; rites and rituals, blessings and spells, recipes and correspondences. And with lots of space to personalize it, you can take notes of your experiences and write your own spells and formulas. This will no doubt become a constant companion in the magical practice of the novice and seasoned witch alike. —MsJulieCarol, artist, filmmaker, and practicing witch

Reviews are rolling in! ~ Green Witchcraft Grimoire

The reviews and endorsements are rolling in! With the eBook version of Green Witchcraft Grimoire available, happy buyers are already starting to leave reviews. Naturally, I'm THRILLED! Have you bought the eBook yet? Please consider leaving a review! Each and every one has an impact, and it would be amazing to have your support.

Get the book and leave a review for Kindle here: 

https://amzn.to/2X7DGbk

“From spells to salves, tinctures to teas, rituals to recipes, Amythyst Raine’s Green Witchcraft Grimoire offers initiates a straightforward blueprint for incorporating both organic and celestial magic into modern living. Candle correspondences, kitchen supplies list, solstice celebrations, sun sign manifestation, crystal charging tips, an esbat full moon chart, sigil creation, sacred wood selection―it’s all here. Any novice dedicated to harnessing natural resources for practical witchcraft will find an accessible guide in Green Witchcraft Grimoire.” ― Janet Boyer, author of Back in Time Tarot, Tarot in Reverse, and Naked Tarot

Is this book for you? ~ Review for Green Witchcraft Grimoire

My long time colleague and friend, MsJulieCarol, just shared her thoughts about my new book:

"Amythyst Raine has masterfully organized and created an invaluable resource for the ways of Green Witchcraft. With everything a witch could ask for under the Sun, Moon and Stars, this book is filled to the brim with green magic; rites and rituals, blessings and spells, recipes and correspondences. And with lots of space to personalize it, you can take notes of your experiences and write your own spells and formulas. This will no doubt become a constant companion in the magical practice of the novice and seasoned witch alike." — MsJulieCarol, artist, filmmaker, and practicing witch

Thank you for your support and kind words! I can't wait to hear what the rest of my future book readers think, too.

You can get a copy of Green Witchcraft Grimoire here:
https://amzn.to/2X7DGbk

Sweet Dreams Spell ~ Green Witchcraft Grimoire

One of the most popular spells is a spell to enhance your dreams and protect you from nightmares . That’s why I included this spell titled "Sweet Dreams Spell" in my new book Green Witchcraft Grimoire: 

[excerpt] "Dreams have always fascinated human beings, and along with the fascination comes magical ways of controlling, filtering, or even producing and enhancing them. From the familiar dream catcher used to filter nightmares from positive dreams, to the more mystic use of ritualistic herbs, the means and ways to experience this mysterious inner world has never ceased to inspire us..."

There are tons more spells and exercises included throughout Green Witchcraft Grimoire, so if this one looks useful, take a moment to pre-order your copy on Amazon!

Order your copy here: https://amzn.to/2X7DGbk